Sermon:  Nicodemus

Text: John 3: 1-17

Date: July 20, 2008

By: Kendall Brown

 

By night, the commonest shapes take on monstrous proportions.

By night, daytime’s unheard noises become stirring, frightening sounds.

By night, familiar object become shadows and silhouettes and shadows take on their own life.

Inside ourselves, we hear voices by night that daytime go unheard.

Passions lift up their voices by night whether in love or in hate.

Anxiety visits us by night and asks, “Are you sure things will be well tomorrow?”

The voice of conscious, dull and unnoticed by day, stirs by night and disturbs our sleep.

The soft pillow can become a stone by night.  Tired and worn we can find no rest.

 

On such a night as this, Nicodemus came to Jesus.

 

By day things were quite clear to Nicodemus.  He sat on the council and passed judgment.  He debated with his peers and was confident in his scholarship.  He did what was right and was afraid of no one.

 

Then night arrives and with it comes the questions that had been shunned all day.

 

There is something missing.

Deep down inside I have no peace.

What is life all about?

I have done and accomplished much.  I have my career, my degrees, my gold watch for twenty years of faithful service with the firm.  On my living room shelf is the picture album documenting family success and accomplishment.  But is that all there is?

 

By night Nicodemus knows a hollowness in his heart and in his gut.

 

So Nicodemus went to Jesus and so we all go with him.

He sensed that Jesus had something to do with what he lacked.

Perhaps I will find my peace there.

Perhaps in Jesus I will find what is missing.

Perhaps in Jesus the void will be filled.

 

But in approaching Jesus, Nicodemus makes a huge mistake.

 

He fails to ask his question.

He is too used to playing the role of the strong person, the one who has the answers.

He does not lay his need before the Lord.

He makes no mention of the hollowness, his void within.

It does not occur to Nicodemus to speak to Jesus about how distant God is.

 

In spite of the suggestive darkness of the night around him, Nicodemus avoids the darkness of his soul.

 

What does Nicodemus do?

He decides that it is time to discuss things with Jesus as if discussion will bring:

Light to darkness

Peace to a trouble soul

Wholeness where there is emptiness

Healing where there is brokenness.

 

Nicodemus begins the discussion, politely and properly with a courteous and respectful greeting.

 

“Rabbi, we know that you are a Teacher come from God; for no one can do these miracles that you do, except God be with him.”

 

Nicodemus unwittingly reveals what it is that he seeks in his courteous greeting.  He affirms that God is with Jesus.  He recognizes that Jesus is one who lives and moves and has his being day in and day out with God.  Nicodemus knows that even though he is as religious as one can be, there is a difference between believing in God as he does and living in God as Jesus does.

 

Jesus does not adopt the polite conversational tone that his visitor presents.  He sees and hears even in the dark of night that behind the mask of this polite, correct, official, religious person, there lies the cry of a man who is not at peace with himself and who lives outside the presence of God.

 

So Jesus returns the greeting with a direct, objective statement that goes right to the heart of the matter.  “Unless you are born again, you cannot see the kingdom of God.”  Jesus knows that what Nicodemus needs will not be obtained in a lengthy discussion that continues to the first rays of dawn.  Jesus knows that what Nicodemus needs is not an answer,  but an experience.  Jesus knows that one cannot talk oneself into that experience.   One can only open the self to the possibility of God’s presence, and then God in God’s mysterious way will make God’s presence known.

 

But Nicodemus backs away from the experience.  He comes into Jesus’ presence with an empty cup and when the water is offered he decides that he is really not all that thirsty.  Jesus speaks to a heart that must surrender to find peace.  Nicodemus heart is more acquainted with being in charge and in control.

 

Nicodemus responds with an intellectual question to avoid the experiential openness and surrender that is in Jesus’ call to him.

 

Jesus repeats his answer to Nicodemus.  Essentially Jesus is saying to Nicodemus, “I cannot describe for you what is it is of which I speak. I can only invite you to it.  You must answer the invitation.  Come and see what God does is good.”

 

Can you describe to another what it is to ride a bicycle?

 

If you have never loved or been loved can you describe love to someone else?

 

Jesus knew that God wants to be present to Nicodemus.  For this to happen, Nicodemus must be present to God.   This is non-debatable. There is no discussion.

There can be only a letting go of all that gives Nicodemus his security and sense of self and then open his soul and heart to God.

 

Nicodemus was unwilling to see himself as the lost son whom the father was willing to welcome back with open arms.  It can only be experienced.  One cannot talk oneself into the arms of the father.  One cannot even pray one’s self into the arms of God.  It is not a matter of prayer.  It is a matter of position – the position of creature in the presence of the creator – the source of all you are and all you have.

 

How blind Nicodemus was.  The experience was sitting in front of him as bright as a comet on the dark of night.  Being born again didn’t have anything to do with his mother as he asked.  It was a matter of joining a traveler on a journey.  Jesus’ invited him and invites us all to be his companions on the road of self-surrender, and in traveling that path, finding our peace.  Nicodemus came to Jesus to find what Jesus offered.  He never expected that Jesus would call him to offer himself.

 

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